unitatis redintegratio quotes

All in the Church must preserve unity in essentials. In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. What was its effect? Therefore, I conclude by borrowing the words with which Unitatis Redintegratio also ended: "'And hope does not disappoint, because God's love has been poured forth in our hearts through the Holy Spirit who has been given to us' (Rom 5:5)" (Unitatis Redintegratio, n. 24). On the other hand, the separate Communities have sometimes developed certain aspects of the revealed truth better, so that in the situation of division, the Catholic Church cannot fully and concretely develop her own catholicity (cf. [2] Before offering Himself up as a spotless victim upon the altar, Christ prayed to His Father for all who believe in Him: that they all may be one; even as thou, Father, art in me, and I in thee, that they also may be one in us, so that the world may believe that thou has sent me. The notion of "subsistit in" means, according to the intention of the Theological Commission of the Council, that Christ's Church has its "concrete place" in the Catholic Church; Christ's Church is encountered in the Catholic Church, and it is there that she is to be concretely found.11 It is not a question of a purely platonic body or of a merely future reality; it exists concretely in history and is concretely found in the Catholic Church .12. Christ the Lord founded one Church and one Church only. 23 We cite especially the Lima Document: "Baptism, Eucharist and Ministry" (1982), the documents of ARCIC with the Anglican Communion, the documents of convergence with the Lutherans ("The Eucharist", "Spiritual Ministry in the Church", etc. He brings them into intimate union with Christ, so that He is the principle of the Church's unity. Communionis Notio, n. 9). However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of . Ut Unum Sint, n. 20). The Western schism that was brought about by the Reformation in the 16th century is of another nature. But its acceptance by the Second Vatican Council is rooted in the Catholic theology of the 19th century. The brethren divided from us also use many liturgical actions of the Christian religion. Already in various spheres of the Church's life, this renewal is taking place. The Council candidly acknowledges that there are obstacles to full communion with the Catholic Church, caused by differences in doctrine, discipline, and ecclesiology. But while the Christians who are separated from us hold the divine authority of the Sacred Books, they differ from ours - some in one way, some in another - regarding the relationship between Scripture and the Church. This formulation of the ecumenical problem is the Council's most important theological contribution to the ecumenical question. Today, what point have we reached regarding ecumenism? Moreover, Catholics engaged in missionary work in the same territories as other Christians ought to know, particularly in these times, the problems and the benefits in their apostolate which derive from the ecumenical movement. 4, Bologna, 1999, 436-446. The Sacred Council gladly notes all this. The Declaration Dominus Iesus (cf. They must take full account of all these factors and, where this is done, it will greatly contribute to the dialogue that is looked for. IV (1870), Constitutio Pastor Aeternus: Collac 7, 482 a. Commitment to ecumenism responds to the prayer of the Lord Jesus that "they may all be one" (Jn 17:21). [10] Cf. orientalium ecclesiarum unitatis redintegratio christus May 12th, 2020 - orientalium ecclesiarum unitatis redintegratio christus dominus optatam totius perfectae caritatis gravissimum educationis nostra aetate dei verbum herders theologischer kommentar zum zweiten vatikanischen konzil by peter hnermann editor bernd jochen hilberath editor Far from being an obstacle to the Church's unity, a certain diversity of customs and observances only adds to her splendor, and is of great help in carrying out her mission, as has already been stated. But we rejoice to see that our separated brethren look to Christ as the source and center of Church unity. [1]Such division openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature. He came among us not to be served but to serve.[30]. This gives us a good reason to enquire: what was the purpose of the Decree? Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and general background. Transferring this concept of unity to the ecumenical problem, the ecumenical unity to which we are aspiring means something more than a network of confessional Churches which, by entering into the communion of the Eucharist and of the pulpit, mutually recognize one another. Also to Peter He promised the keys of the kingdom of heaven,[11] and after His profession of love, entrusted all His sheep to him to be confirmed in faith[12] and shepherded in perfect unity. ), Il ministero petrino. 36 and 50). CONC. On several occasions the Pope has said that the ecumenical venture is irrevocable (cf. Yet worship in common (communicatio in sacris) is not to be considered as a means to be used indiscriminately for the restoration of Christian unity. The Holy Spirit, as the "soul" of the Church (cf. Unitatis Redintegratio, nn. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. The Council integrated the ecumenical movement into this eschatological dynamic. This expresses once again the new spirit with which the Council intends to overcome differences. It is an event of the Holy Spirit who guides the Church into all the truth in accordance with the Lord's promise (cf. In the ultimate analysis, ecumenism is an adventure of the Spirit. From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. The Decree was a beginning. Tradues em contexto de "Uniti" en italiano-portugus da Reverso Context : Uniti de asisten social (Unit di assistenza sociale) Unitatis Redintegratio officially recognised that ecumenism is a priority for the Roman Catholic Church which . Lumen Gentium, n. 8; Unitatis Redintegratio, nn. Nevertheless, our separated brethren, whether considered as individuals or as Communities and Churches, are not blessed with that unity which Jesus Christ wished to bestow on all those who through Him were born again into one body, and with Him quickened to newness of life - that unity which the Holy Scriptures and the ancient Tradition of the Church proclaim. 3 On its part, article 18 ofthe Directoryforthe Application ofPrinciples and Norms on Ecumenism identifies some factors that necessitate the . The Decree started an irrevocable and irreversible process for which there is no realistic alternative. During the Council, "subsistit in" replaced the pre-existing "est".6 This contains in nuce the whole of the ecumenical problem.7, The "est" affirmed that the Church of Jesus Christ "is" the Catholic Church. Etenim quicumque in Christo baptizati estis, Christum induistis. Spiritus Sanctus, qui credentes inhabitat totamque replet atque regit Ecclesiam, miram illam communionem fidelium efficit et tam intime omnes in Christo coniungit, ut Ecclesiae unitatis sit Principium. 10 This concept dates back to J. Calvin; but whereas for Calvin the term referred to the sad remnants of the true Church, in the ecumenical debate it is understood in a positive and dynamic sense, directed towards the future. Nevertheless, the divisions among Christians prevent the Church from attaining the fullness of catholicity proper to her, in those of her sons who, though attached to her by Baptism, are yet separated from full communion with her. Extraordinary Synod of Bishops of 1985 (II C 1). Later quotes indeed showed that the older . 28, 18-20, collato Jn. This shows itself in their private prayer, their meditation on the Bible, in their Christian family life, and in the worship of a community gathered together to praise God. F ORTY years ago, when the Council opened its sessions, the majority of the Fathers favoured a sound Catholic ecumenism, designed as a generous and charitable invitation addressed to Christians separated from Rome to come back to the fold, to reintegrate Catholic unity.. An echo of this zeal can be found at number 2 of the conciliar Decree Unitatis redintegratio: These are: first, every effort to avoid expressions, judgments and actions which do not represent the condition of our separated brethren with truth and fairness and so make mutual relations with them more difficult; then, dialogue between competent experts from different Churches and Communities. 5-12). Chapter I - Catholic Principles on Ecumenism Set your heights more than what you see around you, see beyond. : H. Petri, Die rmisch-katholische Kirche and die kumene, in: Handbuch der kumenik, vol. It would therefore be erroneous to disregard this fundamental continuity by considering the Council as a radical break with Tradition and identifying it with the advent of a new Church. 2 (1967), 11-39; L. Jaeger, Das Konzildekret ber den kumenismus, Paderborn, 1968, 15-78; Storia del Concilio Vaticano II, by G. Alberigo, vol. [29] This exhortation is directed especially to those raised to sacred Orders precisely that the work of Christ may be continued. 4 Irenaeus of Lyons, Adversus Haereses III, 24, 1 (Sources chrtiennes, n. 211, Paris, 1974, 472). The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. If this cause is wholeheartedly promoted, the Council hopes that the barrier dividing the Eastern Church and Western Church will be removed, and that at last there may be but the one dwelling, firmly established on Christ Jesus, the cornerstone, who will make both one.[38]. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. ; Ut Unum Sint, nn. Yet they have retained a particularly close affinity with the Catholic Church as a result of the long centuries in which all Christendom lived together in ecclesiastical communion. In an Instruction of 1950, he expressly supported the ecumenical movement, emphasizing that it originated in the action of the Holy Spirit, and went on to publish a series of innovative Encyclicals. FLORENTINUM, Sess. DC: GeorgetownUniversityPress, 1990)908-920.Henceforth UR. EC 251 came at last to the ecumenism of Benedict XVI in particular. 15 Cf. [37] It is the Council's urgent desire that, in the various organizations and living activities of the Church, every effort should be made toward the gradual realization of this unity, especially by prayer, and by fraternal dialogue on points of doctrine and the more pressing pastoral problems of our time. The Church will be in history what she is, what she has always been and what she always will be. [41] For that reason an ecumenical dialogue might start with discussion of the application of the Gospel to moral conduct. Given in Rome at St. Peter's, November 21, 1964. Council clearly makes ecumenism binding as the work of the Spirit. Mission and ecumenism are two forms of the eschatological journey and the eschatological dynamic of the Church. All rights reserved. CONC. East and West: two forms of the same ecumenical movement. 24 M. Luther, De captivitate Babylonica ecclesiae praeludium (1520): WA 560 ff. 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